Document Type : Article
Authors
1 Ph.D. Student in criminal law and criminology, Department of criminal law and criminology, Faculty of Law and Political Science, University of shiraz, shiraz, Iran
2 Assistant Pro., Department of criminal law and criminology, Faculty of Law and Political Science, University of Shiraz, Shiraz, Iran
3 ,Associate Prof., Department of criminal law and criminology, Faculty of Law and Political Science, University of shiraz, shiraz, Iran.
Abstract
The knowledge of criminal law, as a modern branch of knowledge influenced by the transformations of the European Renaissance and the evolutions of the Enlightenment era, and based on fundamental changes in legal and political thought, possesses a structure that has materialized based on the nature of the state and the logic of modern governance. The separation of the public sphere from the private sphere and the formation of the nation-state identity prepared the ground for politics to transcend religious perspectives, as well as virtue ethics and the teleology of governance. In such a way, new governance adopts a mechanical approach based on the rationality of state interest and, by focusing on the construction of the state based on the autonomous will and reason of humankind, the preservation of the state and the mechanism of governance gain centrality with a secular perspective, independent of traditional and religious logic. In such a context, modern criminal law finds its existence and limitations within the framework of modern governance and its exigencies. It reclaims its identity as the most important part of public law, and its knowledge structure is formulated based on state-centric governance and oriented towards the police state and the military-diplomatic apparatus. It is self-evident that this knowledge structure, considering its foundations and premises, lacks the capacity for convergence and linkage with religious approaches to criminal law, such as Islamic criminal jurisprudence.
Keywords
Main Subjects
English
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