دانشکده حقوق و علوم سیاسی دانشگاه تهران
نوع مقاله : علمی-پژوهشی
نویسندگان
1 دانشیار، گروه حقوق عمومی و بینالملل، دانشکدۀ حقوق و علوم سیاسی، دانشگاه علامه طباطبائی، تهران، ایران.
2 دانشجوی دکتری حقوق عمومی، دانشکدۀ حقوق و علوم سیاسی، دانشگاه علامه طباطبائی، تهران، ایران.
3 دانشجوی دکتری حقوق عمومی، دانشکدۀ حقوق و علوم سیاسی، دانشگاه علامه طباطبائی، تهران، ایران
کلیدواژهها
عنوان مقاله English
نویسندگان English
Human rights rank among the symbols of liberal political thought. However, the critical standards of the liberal perspective present an individualistic and antagonistic image of human society. Levinas is a thinker who critiques this aspect. From his viewpoint, human rights derive their objective meaning from the face-to-face encounter with the "other." Thus, an interesting similarity arises between the status of human rights and the phenomenology of this encounter as articulated by Levinas. The main question of this research is: how does Levinas's justification for human rights differ from the liberal approach? From this perspective, one of the most important starting points is the reality that the image of the "other" is not described by a common characteristic found in its social or superficial context. Levinas's justification of human rights responds more convincingly to the common objections that human rights promote individual selfishness and an antagonistic model of society. Levinas defends human rights as the rights of the "other," not as rights based on selfishness. The rights of the "other," according to a non-state condition, possess a kind of trans-territorial character and independence within a political community. The research method is descriptive-analytical.
کلیدواژهها English
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